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    <updated>2009-06-23T09:06:14Z</updated> 
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    <entry>
        <title>ZANJÓN</title>   
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        <published>2009-06-23T08:34:16Z</published>
        <updated>2009-06-23T09:06:14Z</updated>
    
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 <div><p style="margin: 0.0px 0.0px 0.0px 0.0px; font: 13.0px Gulim"><span class="Apple-style-span" style="color: #ffffff"></span></p><span class="Apple-style-span" style="color: #ffffff"><p style="margin: 0.0px 0.0px 0.0px 0.0px; font: 12.0px Gulim"><span class="Apple-style-span" style="font-size: small; color: #cccccc"><span class="Apple-style-span" style="font-size: 10px;"><span class="Apple-style-span" style="color: rgb(51, 51, 51); font-family: arial, helvetica, hirakakupro-w3, osaka, &#39;ms pgothic&#39;, sans-serif; font-size: 13px; "><a href="http://www.flickr.com/photos/12633777@N08/sets/72157620220771833/show/"><span class="Apple-style-span" style="font-size: 1.25em; ">CLICK HERE</span></a>&#160;<span style="color: #ff0000">TO SEE ALL THE IMAGES OF <span class="Apple-style-span" style="font-size: 1.25em; ">ZANJÓN</span></span></span></span></span></p><p style="margin: 0.0px 0.0px 0.0px 0.0px; font: 12.0px Gulim"><span class="Apple-style-span" style="font-size: small; color: #cccccc"><span class="Apple-style-span" style="font-size: 10px;"><br /></span></span></p><p style="margin: 0.0px 0.0px 0.0px 0.0px; font: 12.0px Gulim"><span class="Apple-style-span" style="font-size: small; color: #cccccc"><span class="Apple-style-span" style="font-size: 10px;"><br /></span></span></p><p style="margin: 0.0px 0.0px 0.0px 0.0px; font: 12.0px Gulim"><span class="Apple-style-span" style="font-size: small; color: #cccccc"><span class="Apple-style-span" style="font-size: 10px;"><br /></span></span></p><p style="margin: 0.0px 0.0px 0.0px 0.0px; font: 12.0px Gulim"><span class="Apple-style-span" style="font-size: 0.8em; "><span class="Apple-style-span" style="font-size: 1.25em; "><span class="Apple-style-span" style="font-size: 0.8em; "><span class="Apple-style-span" style="color: #cccccc"><span class="Apple-style-span" style="font-size: 1.25em; "><span class="Apple-style-span" style="font-size: 1.25em; "><span class="Apple-style-span" style="font-size: 1.25em; "><span class="Apple-style-span" style="font-size: 1.25em; "><span class="Apple-style-span" style="font-size: 0.8em; "><span class="Apple-style-span" style="font-size: 0.8em; ">ZANJÓN 2009</span></span></span></span></span></span></span></span></span></span></p><p style="margin: 0.0px 0.0px 0.0px 0.0px; font: 12.0px Gulim"><span class="Apple-style-span" style="font-size: small"><span class="Apple-style-span" style="font-size: 10px;"><span class="Apple-style-span" style="color: #cccccc"><br /></span></span></span></p><p style="margin: 0.0px 0.0px 0.0px 0.0px; font: 12.0px Gulim"><span class="Apple-style-span" style="font-size: small; color: #cccccc"><span class="Apple-style-span" style="font-size: 10px;"><br /></span></span></p><p style="margin: 0.0px 0.0px 0.0px 0.0px; font: 12.0px Gulim"><span class="Apple-style-span" style="font-size: 0.8em; "><span class="Apple-style-span" style="font-size: 1.25em; "><span class="Apple-style-span" style="font-size: 0.8em; "><span class="Apple-style-span" style="color: #cccccc">


</span></span></span></span></p><span class="Apple-style-span" style="font-size: 0.8em; "><span class="Apple-style-span" style="font-size: 1.25em; "><span class="Apple-style-span" style="font-size: 0.8em; "><span class="Apple-style-span" style="color: #cccccc"><p class="MsoNormal" style="line-height:150%"><span style="font-size:11.0pt;
mso-bidi-font-size:12.0pt;line-height:150%;font-family:Calibri;mso-ascii-theme-font:
major-latin;mso-fareast-font-family:굴림;mso-hansi-theme-font:major-latin;
mso-bidi-font-family:굴림">En las fotografías que constituyen el proyecto
titulado ZANJÓN<span style="mso-spacerun: yes">&#160; </span>se muestra a lo
largo<span style="mso-spacerun: yes">&#160; </span>del paseo de la República o
también llamado Zanjón, (una de las avenidas más importantes de Lima), los
jardines que decoran los laterales de dicha avenida. Son 6 kilómetros de norte
a sur (o viceversa) que permiten llegar desde el centro antiguo de la ciudad
hasta el Océano Pacífico. La construcción de esta vía rápida está sumergida o
cavada, por lo que en sus laterales se han empleado pequeñas porciones de
jardines y céspedes que pretenden dar un toque de &quot;lujo&quot; a todo el árido
recorrido. Lo paradójico se encuentra cuando la practicidad de un espacio se
entremezcla con lo estético. Diferentes compañías se han apoderado de su porción
de césped y a cambio de su mantenimiento (y por lo tanto de su existencia) se
han adueñado del diseño del verde que les corresponde. Nos encontramos con el
control y la privatización de los escasos márgenes libres, políticamente
libres, mediante un proceso de domesticación publicitaria de la naturaleza. De
esta manera cada una de las parcelas representan, con el diseño y color de sus
plantas, la publicidad de su empresa benefactora, respondiendo así, al logo o
al nombre del negocio que sponsoriza su supervivencia. Ironia/tragedia
contemporánea. Incluso los espacios libres, la libertad frente a la
arquitectura y su lógica especulativa, para serlo (y dejar de serlo) tienen que
estar esponsorizados.</span><span style="font-size:11.0pt;mso-bidi-font-size:
12.0pt;line-height:150%;font-family:Calibri;mso-ascii-theme-font:major-latin;
mso-hansi-theme-font:major-latin"></span></p>




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    <entry>
        <title>GEOGRAFÍAS NOCTURNAS</title>   
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        <published>2008-12-22T17:24:38Z</published>
        <updated>2009-06-23T09:21:01Z</updated>
    
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    <entry>
        <title>조화로 만든 천국 (PARAISOS ARTIFICIALES)</title>   
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        <published>2008-07-24T12:13:21Z</published>
        <updated>2008-07-26T00:08:42Z</updated>
    
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 <div><a href="http://www.flickr.com/photos/12633777@N08/sets/72157606348335259/show/">CLICK HERE</a>&#160;<span class="Apple-style-span" style="color: rgb(255, 0, 0);">TO SEE ALL THE IMAGES OF&#160;</span><span class="Apple-style-span" style="font-family: Arial; font-size: 24px; white-space: pre; "><span class="Apple-style-span" style="color: rgb(255, 0, 0);">조화로</span></span><span class="Apple-style-span" style="color: rgb(0, 0, 0); font-family: Arial; font-size: 24px; white-space: pre; "> </span><span class="Apple-style-span" style="font-family: Arial; font-size: 24px; white-space: pre; "><span class="Apple-style-span" style="color: rgb(255, 0, 0);">만든&#160;천국</span></span></div>   <p style="clear:both;"> 
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    <entry>
        <title>WORKS IN PROCESS ( NATUR MORTEM, BÖRUS )</title>   
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 <div style="text-align: center"><a href="http://flickr.com/photos/12633777@N08/sets/72157601827642913/show/">CLICK HERE</a> <span style="color: #ff0000">TO SEE ALL THE IMAGES OF THE WORKS IN PROGRESS<br /></span><br /><div style="text-align: left"><span style="color: #ffffff">NATUR MORTEM 2007</span><span style="color: #ffffff"><br /><br />Private Collection Seckenberg Museum Frankfurt am Main<br /></span>

</div><p class="MsoNormal"><span style="color: #ffffff"><span lang="EN-GB" style=""></span></span></p><div style="text-align: left"><p class="MsoNormal"><span style="color: #ffffff"><span lang="EN-GB" style="">BÖRUS 2007</span></span></p>

<p class="MsoNormal"><span style="color: #ffffff"><span lang="EN-GB" style="">Following
my former work <em style="">Palmehuset, </em>during my
stay in Frankfurt I carried out the photos <em style="">Börus. </em>This project consists of a series
of photos in one of Frankfurt´s skyscrapers. In this work, plants have taken
over the space where thousands of clerks are working. Plants invaded the
offices, the receptions, the elevators and the corridors. In <em style="">Palmehuset </em>I explain the concept of
survival in a concrete space, isolated from any external reality, where the
plants develop their life form and adjust to the shapes of the greenhouse
manufactured for them away from their natural surroundings. Nevertheless, in my
work <em style="">Börus </em>I intend to go further
transforming directly the physical space and giving it a new reality in itself.
Plants substitute the people working in these spaces, which are equally
imposed, isolating this reality to create a new one. The office buildings,
which architecture curiously is very similar to the greenhouse structure,
contain their workers, and during the office hours transforms them into species
fighting to push forward within this world, subordinating to it. The same
process of natural selection takes place, where the strongest or best adapted
species are more successful when it comes to survival.</span></span></p></div><p class="MsoNormal"><span style="color: #ffffff"><span lang="EN-GB" style=""></span></span></p>

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            ]]>
        </content> 
    </entry> 
    
    <entry>
        <title>PALMEHUSET</title>   
        <link rel="alternate" type="text/html" title="PALMEHUSET" href="http://paulaanta.vox.com/library/post/palmehuset.html?_c=feed-atom-full" />  
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        <published>2007-09-02T21:29:54Z</published>
        <updated>2009-04-07T05:51:40Z</updated>
    
        <author>
            <name>Paula Anta</name>
            <uri>http://paulaanta.vox.com/?_c=feed-atom-full</uri>
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 <div style="text-align: center"><a href="http://flickr.com/photos/12633777@N08/sets/72157601821759284/show/">CLICK HERE</a> <span style="color: #ff0000">TO SEE ALL THE IMAGES OF PALMEHUSET</span><br /><br /><span style="font-size: 0.512em;"><br /></span>

<p class="MsoNormal"><span lang="EN-US" style="font-family: Arial;"></span></p><div style="text-align: left"><p class="MsoNormal"><span style="color: #ffffff"><span lang="EN-US" style="font-family: Arial;">“Palmehuset” means Palm House in Danish. This work, which started in Norway in the botanic garden of Bergen
is a tour between hot and cold, wild and structured, between liberty and the
strictest order. But they are also images showing the power of adaptation,
coexistence and survival. In my work, which shows a series of places, life
experiences or intentions, schemes of what you look at. Palmehuset are Palm
Houses in European cities, above all in Northern Europe like Norway, Denmark,
Germany and Austria. These
greenhouses, located inside botanical gardens, often forgotten, revive old
times when species of far away places were kept like large living treasures.
Every important family during the 18th and 19th century possessed its own “Garden of Delights”, as an exotic luxury.
Following the line of my work about the world of luxury with its relation to a
decadent past, the botanic garden remains like an island within the modern
cities with their frenetic life, exploitation and selfishness. </span></span></p>

<p class="MsoNormal"><span style="color: #ffffff"><span lang="EN-US" style="font-family: Arial;">&#160;</span></span></p>

<p class="MsoNormal"><span style="color: #ffffff"><span lang="EN-US" style="font-family: Arial;">In the Palm Houses there is also selfishness, selfishness for the space,
the colours, the texture of their leaves, the light. In these places light is
what gives life – just as on the photo – to each of the species pushing upward,
maybe to flee and go back to where they were brought from. The leaves expand
and the flowers flourish in a brutal, almost aggressive manner within these
glass cages which structure, arrange and file them. In reality it is this
struggle between the search for freedom, between the wild, between the chaos
which we belong to against the order, the iron structure which doesn’t let us
escape from the established rules. Beyond these rules there is again chaos and
frenetic life. And this way the struggle smoothly turns into coexistence, where
the tubes turn into roots and the water lily leaves into fountains. The colours
melt into green and light brown and the oxides of the metals is surrounded by
green. The iron structure containing this life orgy is slowly becoming organic
but only towards its interiors, only its bowels breathe the oxygen of the
plants, towards outside it remains steady, cold but gorgeous.</span></span></p>

<p class="MsoNormal"><span style="color: #ffffff"><span lang="EN-US" style="font-family: Arial;">&#160;</span></span></p>

<p class="MsoNormal"><span style="color: #ffffff"><span lang="EN-US" style="font-family: Arial;">Maybe this controversy doesn’t get us anywhere, just like the paths
which lead to nowhere. Is it struggle for the sake of struggle? The straight
line can lead us to the infinite space but the curve can abandon us between
flower pots and stale water.</span></span></p>

<p class="MsoNormal"><span style="color: #ffffff"><span lang="EN-US" style="font-family: Arial;">&#160;</span></span></p>

<p class="MsoNormal"><span style="color: #ffffff"><span lang="EN-US" style="font-family: Arial;">My look in Palmehuset intends to express that if there is a struggle, it
is for something that we cannot renounce, the survival of our beliefs, the
liberty we are destined for, liberty we sometimes suffer for but which we
cannot run away from. Some species with more force, others from the soil or the
floor tiles, but all of them grow, develop and create pompous forms full of
lust like Bosch showed in his painting “Garden of Earthly Delights”.</span></span></p></div><p class="MsoNormal"><span lang="EN-US" style="font-family: Arial;"></span></p>

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    </entry> 
    
    <entry>
        <title>JOURNAL DE HOTEL</title>   
        <link rel="alternate" type="text/html" title="JOURNAL DE HOTEL" href="http://paulaanta.vox.com/library/post/journal-de-hotel.html?_c=feed-atom-full" />  
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        <link rel="service.edit" type="application/atom+xml" title="JOURNAL DE HOTEL" href="http://www.vox.com/atom/svc=post/asset_id=6a00d09e682886be2b00e398a4417a0005" />            <id>tag:vox.com,2007-09-02:asset-6a00d09e682886be2b00e398a4417a0005</id>
        <published>2007-09-02T21:06:08Z</published>
        <updated>2009-04-06T16:31:52Z</updated>
    
        <author>
            <name>Paula Anta</name>
            <uri>http://paulaanta.vox.com/?_c=feed-atom-full</uri>
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<p class="MsoNormal" style="text-align: center"><span style="color: #ff0000"><span lang="EN-GB" style=""><a href="http://flickr.com/photos/12633777@N08/sets/72157601821577672/show/">CLICK HERE</a> TO SEE ALL THE&#160; IMAGES&#160; OF&#160; JOURNAL&#160; DE&#160; HOTEL <br /></span></span></p><p class="MsoNormal"><span style="color: #ffffff"><span lang="EN-GB" style=""><br /></span></span></p><p class="MsoNormal"><span style="color: #ffffff"><span lang="EN-GB" style="">Journal de
Hotel consist of more than 40 photographs of beds in luxury hotels around the
world. The series forms a sort of travel diary within a context temporarily
given by circumstances of life in which each moment of these “stops” is captured
and accumulates, as the Baudelairian <em style="">flaneur</em>
accumulates experience, observing and feeling that life goes by. </span></span></p>

<p class="MsoNormal"><span style="color: #ffffff"><span lang="EN-GB" style="">In the
pretentious decors that have always been part of the world of luxury, the
ordinary experience that takes place in them subverts the meaning for which
such sumptuous setting are so proudly created. Despite the impersonality of
these places, a world of intimacy is presented, gently lit by bedside lamps,
whose influence is such as to recall a dream of which an image remains when one
wakes up, like a memory. Such was the origin of this diary in these non-places
that belong to no one, but which in the end are as much yours as your own
memories.</span></span></p>

<p class="MsoNormal"><span style="color: #ffffff"><span lang="EN-GB" style="">At a poetic
level, little static set designs are presented which, rather than conveying
anything anecdotal about the location, are accessed through personal aspects.
This passage between the intimate and the impersonal makes the situation of the
context ironic. It also involves the choice to show intimate things, but not in
the perhaps harsh way of Tracey Emin. A more silent world is presented with a
cold gaze. It unfolds among motifs marked with “distinction” but it has left
traces of what it may have been –a presence of experience.</span></span></p>

<p class="MsoNormal"><span style="color: #ffffff"><span lang="EN-GB" style="">Little by
little we approach a reflection on the world of luxury. This hotel environment
that so strongly represents all that is impersonal, all that is neutral,
becomes central to answering a question that would cover several aspects of
what we are thinking. What is luxury today? The concept of luxury may remain or
change in the context of our history. But it is true that in the last few years
the very meaning of luxury has changed, and perhaps been globalized, losing one
of its most distinctive features: namely exclusivity. Luxus is “excess”, but
don’t we live in the era of excess, of accumulation? Accordingly images of beds
are accumulated, with no change in viewpoint and yet differently lived in. Just
as we all end up modelling our own concept of luxury on what we regard as
exclusive in respect of our experience, we are driven to share luxury, even to
spread it about within a certain aesthetic.</span></span></p>

<p class="MsoNormal"><span style="color: #ffffff"><span lang="EN-GB" style="">Through
“Journal de Hotel” we approach a reflection on the world of luxury, a complex
self-portrait of emotion and autobiography, an iconography of what is
phantasmagoric about human presence, and ultimately, a rather optimistic view
of passion in everyday life.</span></span></p>

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    </entry> 
    
    <entry>
        <title>Sonate nº 1 “Augenmusik” K505 (VIDEO)</title>   
        <link rel="alternate" type="text/html" title="Sonate nº 1 “Augenmusik” K505 (VIDEO)" href="http://paulaanta.vox.com/library/post/sonate-n%C2%BA-1-augenmusik-k505-video.html?_c=feed-atom-full" />  
        <link rel="service.post" type="application/atom+xml" title="Sonate nº 1 “Augenmusik” K505 (VIDEO)" href="http://paulaanta.vox.com/library/post/sonate-n%C2%BA-1-augenmusik-k505-video.html?_c=feed-atom-full#comments" /> 
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        <published>2007-09-01T22:18:51Z</published>
        <updated>2008-07-24T12:25:48Z</updated>
    
        <author>
            <name>Paula Anta</name>
            <uri>http://paulaanta.vox.com/?_c=feed-atom-full</uri>
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<p class="MsoNormal" style="text-align: justify;"><span><span lang="EN-GB" style=""><span class="Apple-style-span" style="color: rgb(255, 255, 255);">TECHNIQUE OF THE PRODUCTION:</span></span></span></p>



<p class="MsoNormal" style="text-align: justify;"><span><span lang="EN-GB" style=""><span class="Apple-style-span" style="color: rgb(255, 255, 255);">The pictures of the video Sonate nº1
“Augenmusik” K505 (visual music) are structured according to the Sonata form,
composed in a ternary structure: exposition, bridge, development of the theme, bridge,
recapitulation and the Coda final. The sound follows the structural dictum,
combining the composition of new sound effects with the sound of the ambience
of the very place.</span></span></span></p>

<p class="MsoNormal" style="text-align: justify;"><span><span lang="EN-GB" style=""><span class="Apple-style-span" style="color: rgb(255, 255, 255);">The impressions of the Mozarteum in Salzburg like the
ambience, and especially the light of the place overwhelmed me and made me
imagine a Sonata in a key minor, probably
one in A minor. This way I could add the Coda final composed as a small minuet
for contrabass. Finally the Sonata gained its definite and aesthetic character
with the minuet in A minor accentuating the principal key and the translation
of the whole into pictures. Actually, these kind of information might give the
video a more technical or anecdotal character. Since I had the wish to reassure
myself of my musical education I intended to make a fusion of both fields, each
one of them keeping their characteristics in an interpretation. </span></span></span></p>



<p class="MsoNormal" style="text-align: justify;"><span><span lang="EN-GB" style=""><span class="Apple-style-span" style="color: rgb(255, 255, 255);">SYNOPSIS:</span></span></span></p>



<p class="MsoNormal" style="text-align: justify;"><span><span lang="EN-GB" style=""><span class="Apple-style-span" style="color: rgb(255, 255, 255);">The Music transfers us easily into the world of
pictures. Many times we hear sounds, songs and other pieces of music and our
minds fill up with interpretations drifting by the clouds of our neutrons.
Maybe it is much more difficult the other way round, a state of mind in which
melodies come into our head when we look at pictures. But sometimes it happens.
There are sounds connected with certain images, but there are not like symbols
reflecting the sound; they are rather like emotions. But they are not even
representatives of what made them generate this noise. These sounds carry
emotions along themselves, which are buried and hidden in our memory. They
emerge to the surface whenever we enter our mazy auditory systems. Then they
carry us to distant places or lock us up in a luminous room where imagination
is the mistress of every wall. Doesn’t this sound quite poetical? But is it not
the poetry that makes us leaving the prejudging manner behind and enables us to
have these feelings? It may be concealed, but it is there, hiding behind a side
door. Behind it one might catch a glimpse of a long resonant floor.</span></span></span></p>



<p><span><span lang="EN-GB" style="font-size: 11pt; font-family: Arial;"><span class="Apple-style-span" style="color: rgb(255, 255, 255);">The
piece “Augenmusik” which signifies visual music is overcrowded with floors. We
could walk slowly along these floors and allow ourselves to let our own
fantasies ascent between pentatonic scales. Their presence makes us feel like
they were creating these pictures by themselves. When we let them go these
voices drift all along the dark floor, crossing between the various luminous
materials, from one door to another. But our life keeps progressing and as we
keep following our path the voices keep on mixing among themselves, getting
filled up with our pas every time a little more. One just has to let them go
until they make themselves visible. Then they will appear in the far distance
only to descent the majestic stairs of our imagination.</span></span></span><span class="Apple-style-span" style="color: rgb(255, 255, 255);"> </span><div><span class="Apple-style-span" style="color: rgb(255, 255, 255);"><br /></span></div><div>

<p class="MsoNormal"><span style="font-size:11.0pt;font-family:Arial"><span class="Apple-style-span" style="color: rgb(255, 255, 255);">FICHA
TÉCNICA</span><span class="Apple-style-span" style="color: rgb(255, 255, 255);"></span></span></p>

<p class="MsoNormal"><span style="font-size:11.0pt;font-family:Arial"><span class="Apple-style-span" style="color: rgb(255, 255, 255);">Título de
la obra. Sonate nº 1 “Augenmusik” K505</span></span></p>

<p class="MsoNormal"><span style="font-size:11.0pt;font-family:Arial"><span class="Apple-style-span" style="color: rgb(255, 255, 255);">Autora:
Paula Anta</span><span class="Apple-style-span" style="color: rgb(255, 255, 255);"></span></span></p>

<p class="MsoNormal"><span style="font-size:11.0pt;font-family:Arial"><span class="Apple-style-span" style="color: rgb(255, 255, 255);">Duración:
8’33’’</span><span class="Apple-style-span" style="color: rgb(255, 255, 255);"></span></span></p>

<p class="MsoNormal"><span style="font-size:11.0pt;font-family:Arial"><span class="Apple-style-span" style="color: rgb(255, 255, 255);">Montaje:
Daniel Silvo y Paula Anta</span><span class="Apple-style-span" style="color: rgb(255, 255, 255);"></span></span></p><p class="MsoNormal"><span class="Apple-style-span" style="font-size: 15px; "><span class="Apple-style-span" style="color: rgb(255, 255, 255);">Contrabajo: Pablo Martín-Caminero</span></span></p>

<p class="MsoNormal"><span style="font-size:11.0pt;font-family:Arial"><span class="Apple-style-span" style="color: rgb(255, 255, 255);">Música y
sonido: Pablo Martín-Caminero y Paula Anta</span><span class="Apple-style-span" style="color: rgb(255, 255, 255);"></span></span></p>

<p class="MsoNormal"><span style="font-size:11.0pt;font-family:Arial"><span class="Apple-style-span" style="color: rgb(255, 255, 255);">&#160;</span><span class="Apple-style-span" style="color: rgb(255, 255, 255);"></span></span></p>

<span style="font-size:11.0pt;font-family:Arial;mso-ansi-language:ES-TRAD"><span class="Apple-style-span" style="color: rgb(255, 255, 255);">Agradecimientos:
Elger Esser, Stiftung Mozarteum Salzburg, Dr. Stephan Pauly, Galerie Thaddaeus
Ropac.</span><span style="mso-spacerun: yes">&#160;&#160;</span></span>



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    <entry>
        <title>RISOLETTO (VIDEO)</title>   
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        <published>2007-08-31T22:24:36Z</published>
        <updated>2008-07-26T00:22:27Z</updated>
    
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</em></p><p class="MsoNormal"><span style="color: #ffffff"><em style=""><span lang="ES-TRAD">Risoletto</span></em><span lang="ES-TRAD"> es un video realizado como colaboración para el último proyecto
del colectivo LHFA (Fernando Baena y Rafael Burillo) partiendo de imágenes
filmadas de una performance de otro colectivo, Los Torreznos (Rafael Lamata y
Jaime Vallaure). </span></span></p>



<p class="MsoNormal"><span style="color: #ffffff"><span lang="ES-TRAD">A partir de una idea conceptual, estética
y formal muy diferentes ya dadas, se ha creado un nuevo contexto y una nueva
significación, otorgando, de esta manera, una nueva visión conceptual, estética
y formal. El punto de partida tanto de la performance de Los Torreznos como de
las imágenes grabadas por LHFA estaban totalmente inherentes a mi proyecto
final. De esta manera, me he enfrentado a un material cuyo nacimiento y
desarrollo era totalmente ajeno a lo que luego iba a significar, como idea
final. Se encuentra así la dificultad de comenzar un recorrido dentro del
proceso creativo de uno mismo a través de unos márgenes muy marcados, en este
caso, por otros artistas, que al mismo tiempo desconocen lo que va a suceder
con su material bruto. Así mismo, la estructura que conlleva grabar una
performance en video, hace tener que plantearse, al realizar este proyecto, el
destruir un hilo conductor de una historia o por lo menos una idea, para
hacerla tuya y recrear un nuevo concepto de esas imágenes en movimiento dentro
de el lenguaje personal y estético de uno mismo. </span></span></p>



<p class="MsoNormal"><span style="color: #ffffff"><span lang="ES-TRAD">En <em style="">Risoletto</em>,
como en todos mis videos, la idea parte del sonido. Las imágenes se han
estructurado una a una, según cada nota de las partes más conocidas de la
célebre ópera de Rigoletto de Verdi. De esta manera, a través de la edición, he
podido contextualizar a los representantes de la performance, Rafael Lamata y
Jaime Vallaure, dentro de un espectáculo operístico al que estaban totalmente ajenos
al realizar su acción. Al mismo tiempo, el contenido que transcurre de fondo,
que de igual manera está cargado de significaciones, ha sido manipulado hasta
el punto de crear una tensión con sus dinámicas, sus descansos y sus silencios,
imitando así, a lo que nos encontraríamos en cualquier concierto de música
clásica. </span></span></p>

<h1><span style="color: #ffffff; font-size: 0.8em;"><span lang="ES-TRAD">CONCEPTO</span></span></h1>



<p class="MsoNormal"><span style="color: #ffffff"><span lang="ES-TRAD">Una de las ideas principales de mi obra
es la observación y crítica de determinadas estructuras de nuestra sociedad,
que llevadas a determinados límites pierden su propio sentido. Tanto en mi
trabajo <em style="">Journal de Hotel</em>, donde me
recreo en una mirada irónica sobre el mundo del lujo, como en mi reciente
proyecto <em style="">Palmehuset</em>, donde se apunta
a un mundo de contrastes y supervivencia de una manera desapercibida, se
intenta mostrar la controversia a la que a veces -y cada día más en una
sociedad absorbida por el consumo- nos enfrentamos sin habernos percatado que
el verdadero sentido de ciertas estructuras ya muy establecidas en nuestras
costumbres pierden su propio sentido hasta el punto de volverse absurdas e
incluso cómicas.</span></span></p>

<p class="MsoNormal"><span style="color: #ffffff"><span lang="ES-TRAD">En este video he querido mostrar una
visión cínica, que se transforma en cómica, de lo que se consideran mundos
intachables o cultos, como puede ser el de la música clásica. Debido a mi
formación musical, conozco el tipo de idealización, en un sentido general de la
palabra, que se le otorga a ciertas ramas de la música. Solamente
hay que leer en la mayoría de los libros de música cómo a la “música clásica”
se la denomina “música culta”. De esta forma no quiero criticar la música
clásica, que ha marcado muchos años de mi vida, sino a la forma de volverse un
acto, una costumbre o una certidumbre asentada, en algo absurdo por su
elevación dentro de una sociedad que ha perdido en muchos aspectos el baremo y
la cordura para juzgar. </span></span></p>

<p class="MsoNormal"><span style="color: #ffffff"><span lang="ES-TRAD">Los interpretes de esta ópera se ríen de
su entorno, de su música, de su público (que al mismo tiempo es el espectador
del video) y hasta de sí mismos. Se muestran desnudos ante una orquesta
paralítica (que interpreta la famosa obra 4’33’’ de John Cage) y que al mismo
tiempo se ríe de un contexto en el que la música es lo de menos. De esta
manera, y doblemente descontextualizado, escuchamos como este Aria de Verdi se
desintegra arrasando consigo a los intérpretes que alcanzan su cúspide interpretativa
con el auge de sus carcajadas.</span></span></p>



<p class="MsoNormal"><span style="color: #ffffff"><span lang="ES-TRAD">El mundo de la música es un mundo
maravilloso en el que<span style="">&#160; </span>podemos naufragar
confiadamente un nuestras propias marañas de sentimientos e imágenes. Pero a
veces, al elevarnos al punto de vista de espectadores y asomarnos a esos
palacios de audiciones que llamamos auditorios, esperamos, pasivos, que esa
música se deshaga de las propias ataduras a las que, a veces, la sometemos. La
música, su interpretación, es algo que creemos fuera de nuestro alcance y los
auditorios (al igual que los museos) funcionan como mansiones de la nobleza
abiertas al público durante unas horas. El grado de “nobleza” puede variar,
pero en cuanto una obra se interpreta en un auditorio (o se lleva a un museo),
adquiere el misterio de un modo de vida que excluye a las masas.</span></span></p>

<h1><span style="color: #ffffff; font-size: 0.8em;"><span lang="ES-TRAD">FICHA TÉCNICA</span></span></h1>



















<p class="MsoNormal"><span style="color: #ffffff"><span lang="ES-TRAD">Título: Risoletto<br />Autora: Paula Anta<br />En colaboración con los colectivos: LHFA
(La Hostia Fine Arts),
Fernando Baena y Rafal Burillo y Los Torreznos, Rafael Lamata y Jaime Vallaure.<br />Duración: 4’33’’<br />Montaje: Paula Anta<br />Música: Xavier Souto y Paula Anta<br />Interlocutor: Xavier Souto<br />ntérpretes: Xavier Souto y Paula Anta<br />Agradecimientos: Carlos Tmori</span></span></p>

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